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In the first days of November of this year in many places in the world, people thought about the end of the first world war 100 years ago. „Never war again“ was one of the most cited appeals because people had gone through a war with unimaginable horror. Did they learn anything from that? Unfortunately not, because as much as the war and the violence was abhorred at that time, the actual causes have received very little attention. Immediately thereafter, demands for reparations, territorial claims, etc. were on the table, which only deepened the discord, hatred and injustice.

In connection to this, you could consider the verse from Mat 5,39: “When someone strikes you on your right cheek, turn the other one to him as well.” A wisdom, which irritates us immediately. Why do I have to suffer the hurt twice and become humiliated to get peace? – Not a few will ask what is that good for? It is no different than a wisdom that the ancient Greeks had already recognized, namely that of amnesty. There it was prescribed by law and executed in all its consequence. What does that mean?

What has happened cannot be undone, and we all know this from often painful experiences. The call and desire for revenge, retribution and (supposed) justice is strong. But how can one succeed in escaping this spiral of mistreatment, murder, manslaughter and ongoing mutual violence? This is a dilemma which is tormenting human history for millennia.

In ancient Greece, it was recognized that a new, untouched page must become opened in the Book of Life. However, this can only happen if all the old “insulting and hurting” does not continue to burden. Therefore “general forgetting” – the amnesty, was prescribed by law. The violation or disregard of this law was made under penalty of death or synonymous exclusion from the society (outlaw = was left to fend for itself), the highest of all penalties. Thus, amnesty can be seen as a kind of prescriptive forgetting. This requires tremendous courage from people in terms of size and tolerance. This is often not easy. But only through this pain a new beginning succeeds, and a new, common life is possible.

The Christian faith understands itself as a religion of peace. But what a contradiction do we see and read in the daily news?

Today we celebrate the first Sunday of Advent. This should recall on the entry of Jesus into Jerusalem. (Luke 21,25–28.34–36). This report on this triumphal entry is a contrast program. But these contrasts show us examples for use in one’s own life. It is the story of a king who comes as a low servant on a donkey, not in royal robes, but in clothes of the poor and the humble. Jesus Christ does not come as an earthly king to conquer by force, but with love, grace, mercy and his own sacrifice for his people. His kingdom on earth has no armies, riches, or splendor, but humility and servanthood. He does not conquer nations or markets; he does not want to dominate anyone. No, he invites and speaks to the hearts of the people, His message is that of peace.

Every peace always starts on a small scale, in ourselves, no matter what the external circumstances may be. Every peace begins or ends where the boundaries between me and my neighbor are crossed. If there is disunity within ourselves, it usually reflects outward in our words and actions. Sooner or later, this inner “war” leads to external strife. That’s why it’s so important to be in peace with yourself, “to functioning smoothly”. I cannot ask for something from others that I am not prepared to give from myself.

The essential step to inner peace is forgiveness. Only by forgiving others and oneself can the negative emotions be overcome. This does not say the acts or incidents were alright. Sometimes only the prescribed forgetting helps here. Then it becomes clear, what Jesus had meant with, “When someone strikes you on your right cheek, turn the other one to him as well.” This can’t work without pain. It’s a tough struggle, but it works if both sides have a genuine interest in it. Peace begins in small steps and gestures. Great empathy and creativity are needed to resolve conflicts, as well as other, non-violent methods. It is a long learning process and requires emotional maturity. Let’s set off together on the road to a common peace on this first Sunday of Advent …

In this sense:

Shalom aleikhem as-salãmu ʿalaykum

peace be upon you –

La paz sea contigo –

Pokój z toba –

La paix soit avec vous –

a paz esteja contigo –

Friede sei mit Dir …!

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7 Responses to 1. Sunday of Advent: PEACE be upon us – an eternal dream?

  • What a beautiful way to begin the season of Advent and the journey of peaceful waiting.

  • Lovely reflection and timely reminder to relax and be at peace with oneself that we may reflect that peacefulness to others.

  • Great way to prepare and make present in us the “Prince of Peace”

  • Hermosa reflexión

  • Your reflection is very good but I don’t think the Greek concept of amnesty was ever incorporated as part of Church teaching. In fact, the Church teaching on purgatory appears to contradict it. I am sure that God could issue amnesty is He willed to do so, but I don’t think He ever asked us to do so.

    • Hi Jim, thank you for your comment. We discussed it with interest in our group and came to the following thought:
      Following the thought of Pope Benedict XVI.: “Purgatory is like a purifying fire burning inside a person, a painful experience of regret for their sins. It is the process of transforming, necessarily from within, to become Christ-capable, God-capable, and thus capable of unity with the whole communion of saints.“
      So it can be seen as a moment of a last remind on the life where the good and bad is brought before the loving God. The purification happens through the recognition of the wrongdoing and the connected hurt. Through the mercy of the loving God, this wrongdoing will be deleted and the way opened into the glory.
      In this way, it would be amnesty. But we must never forget that all our thoughts and actions can only happen with a deep bow of respect and humility before Him. Our view is that of ants in the meadow, they will never be able to recognize the landscape with all its facets – maybe someone only very little parts of it.

      • Hi Christian, thank you for the reference to beloved Benedict. What I said God could do if He willed it, Benedict says that is what God actually does for the souls in purgatory. On second reading of the description of the Greek law of amnesty, it appears to be self-contradictory in that if a citizen violates it, then society ignores it and executes the violator. This illustrates how much better God’s laws are than man’s laws.
        God’s blessings and Merry Christmas to all.

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