{"id":558,"date":"2020-04-07T00:01:58","date_gmt":"2020-04-06T22:01:58","guid":{"rendered":"https:\/\/www.laysalvatorians.org\/spiritual\/?p=558"},"modified":"2020-04-10T17:57:27","modified_gmt":"2020-04-10T15:57:27","slug":"icds-way-of-the-cross-2020-11","status":"publish","type":"post","link":"https:\/\/www.laysalvatorians.org\/spiritual\/icds-way-of-the-cross-2020-11\/","title":{"rendered":"ICDS Way of the Cross – 2020\/11"},"content":{"rendered":"\n\n
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English <\/a>– Espa\u00f1ol<\/a> – Deutsch<\/a> – Vlaams<\/a> – Fran\u00e7ais<\/a><\/p>\n

<\/a>English<\/h3>\n

Station 11: <\/span><\/b><\/i>Jesus <\/b><\/i>gets nailed to the cross<\/b><\/i><\/span><\/h3>\n

 <\/b><\/i><\/h3>\n

 <\/b><\/i>\"\"<\/h3>\n

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nail down …<\/b><\/span><\/h4>\n

“When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said, “Father, forgive them, they know not what they do.<\/i>” (Luke 23:33-34)<\/span><\/p>\n

Jesus, who always taught openly and freely, is now nailed down. Like a piece of wood that you take hold of, that you have at your disposal. He is crucified and is suffering the most shameful punishment that existed at that time.<\/span><\/p>\n

God is nailed down by men, his size reduced. He surrenders himself completely. In his incredible love for us he allows this to happen…<\/span><\/p>\n

And we? – Is it not sometimes a satisfaction for us that we can “convict and nail down” someone else, if we can “hang” some, if we can mercilessly affix someone? – Do we not then resemble the executioners in this behavior? – What do the invisible nails look like, through which we inflict wounds on others, for instance, words that paralyze, hold on, do not let us get any further?<\/span><\/p>\n

God, my freedom should end where my neighbor’s begins. Do I always leave my neighbor enough freedom? – Where do I restrict, nail down, take away freedom – perhaps even spiritual freedom?<\/i><\/p>\n

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<\/a>Espa\u00f1ol<\/h3>\n

Estaci\u00f3n 11: Jes\u00fas es clavado en la cruz<\/span><\/strong><\/em><\/span><\/h3>\n

Amor inmortal \u2026<\/b><\/i><\/span><\/h4>\n

“Al llegar al lugar llamado de la Calavera, lo crucificaron all\u00ed, y con \u00e9l a los malhechores, uno a su derecha y el otro a su izquierda. 34.(Mientras tanto Jes\u00fas dec\u00eda: \u00abPadre, perd\u00f3nalos, porque no saben lo que hacen.\u00bb) Despu\u00e9s los soldados se repartieron sus ropas ech\u00e1ndolas a suerte. (Lucas 23: 33-34)<\/i><\/p>\n

Jes\u00fas, que siempre ense\u00f1\u00f3 abiertamente y en libertad, ahora est\u00e1 clavado. Como un pedazo de madera que agarras y que tienes a tu disposici\u00f3n. \u00c9l se crucifica y sufre el castigo m\u00e1s vergonzoso que existi\u00f3 en ese momento.<\/span><\/p>\n

Dios es clavado por los hombres, su tama\u00f1o y anchura reducidos, hechos a mano, se entrega por completo. En su incre\u00edble amor, permite que esto suceda …<\/span><\/p>\n

\u00bfY nosotros? – \u00bfNo es a veces una satisfacci\u00f3n para nosotros si podemos “condenar y clavar” a alguien m\u00e1s, si podemos “colgar” a alguien, si podemos “colgar” algo, si podemos arreglar sin piedad a alguien? – \u00bfEntonces no nos parecemos a los verdugos en este comportamiento? – \u00bfC\u00f3mo son las u\u00f1as invisibles, a trav\u00e9s de las cuales infligimos heridas a otros, como por ejemplo palabras que paralizan, no nos permiten avanzar?<\/span><\/p>\n

Dios, mi libertad deber\u00eda terminar donde comienza la de mi vecino. \u00bfSiempre dejo a mi vecino lo suficiente? – \u00bfD\u00f3nde restrinjo, clavo, quito la libertad, quiz\u00e1s tambi\u00e9n la libertad espiritual?<\/i><\/p>\n

\"\"<\/p>\n

<\/a>Deutsch<\/h3>\n

11. Station: <\/b><\/i>Jesus <\/b><\/i><\/span>wird ans Kreuz genagelt<\/span>
\n<\/b><\/i><\/h3>\n

Festnageln …<\/b><\/span><\/h4>\n

“Sie kamen zur Sch\u00e4delh\u00f6he; dort kreuzigten sie ihn und die Verbrecher, den einen rechts von ihm, den andern links. Jesus aber betete: Vater, vergib ihnen, denn sie wissen nicht, was sie tun.” (Lukas 23,33-34)<\/span><\/em><\/span><\/p>\n

Jesus, der stets offen und in Freiheit gelehrt hat, wird nun festgenagelt. Wie ein St\u00fcck Holz, dessen man sich bem\u00e4chtigt, \u00fcber das man verf\u00fcgt. Er wird gekreuzigt und erf\u00e4hrt damit die schm\u00e4hlichste Strafe die es zu dieser Zeit gab.<\/span><\/p>\n

Gott wird von den Menschen festgenagelt, seine Gr\u00f6\u00dfe und Weite reduziert, handlich gemacht, er liefert sich v\u00f6llig aus. In seiner unglaublichen Liebe l\u00e4sst er dies zu …<\/span><\/p>\n

Und wir? – Ist es uns nicht manchmal eine Genugtuung, wenn wir jemand anderen \u201e\u00fcberf\u00fchren und festnageln\u201c, an etwas festmachen, “aufh\u00e4ngen”, erbarmungslos festlegen k\u00f6nnen? \u2013 Sind wir dann in diesem Verhalten nicht den Henkern \u00e4hnlich? – Wie sehen die unsichtbaren N\u00e4gel aus, durch die wir anderen Verwundungen zuf\u00fcgen, etwa durch Worte, die l\u00e4hmen, festhalten, nicht weiter kommen lassen?<\/span><\/p>\n

Gott, meine Freiheit sollte dort enden, wo die meines Nachbarn beginnt. Lasse ich meinem Nachbarn immer genug davon? – Wo schr\u00e4nke ich die Freiheit – vielleicht auch die geistige – ein, nagele sie fest, nehme sie weg?<\/i><\/span><\/p>\n

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<\/a>Vlaams<\/h3>\n

11. Station: Jezus wordt aan het kruis genageld<\/span><\/span><\/strong><\/em><\/span><\/h3>\n

Vastspijkeren <\/b> …<\/strong><\/span><\/h4>\n

Toen ze bij de plek kwamen die de Schedel heette, kruisigden ze hem en de misdadigers daar, de ene aan zijn rechterkant, de andere aan zijn linkerkant. Toen zei Jezus:’ Vader, vergeef het hen, ze weten niet wat ze doen. ‘(Lucas 23: 33-34)<\/i><\/span><\/p>\n

Jezus, die altijd openlijk en in vrijheid onderwees, wordt nu vastgenageld. Als een stuk hout dat je vastpakt, dat je tot je beschikking hebt. Hij wordt gekruisigd en lijdt aan de meest beschamende straf die op dat moment bestond. God wordt door mensen genageld, zijn omvang en breedte verkleind, handig gemaakt, hij geeft zich volledig over. In zijn ongelooflijke liefde laat hij dit gebeuren …<\/span><\/p>\n

En wij? – Is het soms geen voldoening voor ons als we iemand anders kunnen ‘veroordelen en neerslaan’, als we iemand kunnen ‘ophangen’, als we het ergens aan kunnen ‘hangen’, als we iemand genadeloos kunnen fiksten? – Lijken we met zulk gedrag niet op de beulen? Hoe zien de onzichtbare nagels eruit, waardoor we anderen verwonden, zoals woorden die verlammen, vasthouden, woorden die iemand afstoppen en geen kans?<\/span><\/p>\n

God, mijn vrijheid moet eindigen waar die van mijn buurman begint. Laat ik mijn buurman altijd genoeg vrijheid? – Waar beperk ik, leg ik vast, neem vrijheid weg – misschien ook spirituele vrijheid?<\/i><\/span><\/p>\n

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<\/a>Fran\u00e7ais<\/h3>\n

11. Station: J\u00e9sus <\/span>est clou\u00e9 sur la croix<\/span><\/span><\/strong><\/em><\/span><\/p>\n

Clouage …<\/b><\/span><\/span><\/span><\/h4>\n

“Lorsqu’ils sont arriv\u00e9s \u00e0 l’endroit appel\u00e9 le Cr\u00e2ne, ils l’ont crucifi\u00e9 ainsi que les criminels, l’un \u00e0 sa droite, l’autre \u00e0 sa gauche. Alors J\u00e9sus a dit: “P\u00e8re, pardonne-leur, ils ne savent pas ce qu’ils font. (Luc 23: 33-34)<\/i><\/span><\/span><\/p>\n

J\u00e9sus, qui a toujours enseign\u00e9 ouvertement et librement, est maintenant clou\u00e9. Comme un morceau de bois que vous attrapez, que vous avez \u00e0 votre disposition. Il est crucifi\u00e9 et subit la punition la plus honteuse qui existait \u00e0 l’\u00e9poque.<\/span><\/span><\/p>\n

Dieu est clou\u00e9 par les hommes, sa taille et sa largeur r\u00e9duite, rendu pratique, il se rend compl\u00e8tement. Dans son incroyable amour, il y arrive …<\/span><\/span><\/p>\n

Et nous? – N’est-ce pas satisfaisant pour nous que nous puissions “condamner et abattre” quelqu’un d’autre, si nous pouvons “raccrocher” quelqu’un, si nous pouvons le “suspendre” \u00e0 quelque chose, si nous pouvons r\u00e9parer sans piti\u00e9 quelqu’un? – Ne ressemblons-nous pas aux bourreaux avec un tel comportement? <\/span>\u00c0 quoi ressemblent les clous invisibles, qui blessent les autres, tels que les mots qui paralysent, tiennent, les mots qui arr\u00eatent quelqu’un et donne aucune chance?<\/span><\/span><\/p>\n

Dieu, ma libert\u00e9 doit s’arr\u00eater l\u00e0 o\u00f9 commence mon voisin. Dois-je toujours laisser \u00e0 mon voisin assez de libert\u00e9? – O\u00f9 est-ce que je limite, j’enregistre, enl\u00e8ve la libert\u00e9 – peut-\u00eatre aussi la libert\u00e9 spirituelle?<\/i><\/span><\/span><\/p>\n

Picture origin: “<\/span>Way of the cross,<\/span> 11<\/span>. <\/span>s<\/span>tation, Glas image in glas glue technique by Franz D\u00e9ed (1901 – 1983), after a meditation of Paul Claudel (1868 \u2013 1955), <\/span>Church of the Savior, Vienna \u2013 Austria,<\/span> Ph<\/span>oto <\/span>by<\/span> Camillo Patzl, frame modified by creativegreen”<\/span><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

English – Espa\u00f1ol – Deutsch – Vlaams – Fran\u00e7ais English Station 11: Jesus gets nailed to the cross       nail down … “When they came to the place called the Skull, they crucified him and the criminals there, …<\/p>\n

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